Rachael Macarthur paintings in the Meditations show at Pluspace
I posted recently about the excellent exhibition Meditations curated by Lisa Denyer and Matthew Macaulay at Pluspace, Coventry, showing paintings by Karl Bielik, Lisa Denyer, Rachael Macarthur, Matthew Macaulay, Sarah McNulty, Phoebe Mitchell, Joe Packer and Melanie Russell, on until 7 July. I said little then about four charming paintings on paper by Rachael Macarthur, and I cannot resist returning now to say more about them.
On entering the gallery space it is Macarthur’s paintings that I come to first, and to begin with I don’t really know what to make of them. Mostly I perceive them as figure on a ground paintings, particularly the first two, Tabula Rasa and Voyages Grand, but also to a lesser degree the others, and whilst I find the overall colour of each piece attractive, there is something about the figures that I find, if not ugly, then certainly awkward. Is it perhaps that they seem inchoate or even malformed? As I get into a conversation with myself about what they are I realise that I am enjoying them a lot, and it occurs to me that the slight awkwardness prevents them from veering into the territory of the “merely decorative”. They could be experiments in form, the drawing looking like it came from the inside out, as if the shapes evolved from within the painting process rather than being imposed from the outside by the artist’s hand.
Tabula Rasa, looks like a red/terracotta ground was laid down first and then an image was allowed to generate itself almost unconsciously by applying brushstrokes, lighter in tone than the ground and in impasto, towards the centre of the paper, resulting in an abstract portrait. It could be a head in ¾ view. I can imagine the artist working, holding the paper in one hand and painting with the other, or perhaps resting the paper on the floor or a table and rotating it as she works. Believing I can see finger prints along the left hand edge reinforces this imagined scenario.
The painting is audaciously simple, yet any more work on it would be too much, it would become something else, and the purity of the image would be lost. Similarly, to transcribe it into paint on canvas or into a larger scale would be to lose the spontaneity and directness that seems to come so easily in this format.
In Voyages Grand Macarthur appears to have followed a similar method, an image painted atop a layered ground. This time the central image, a rounded triangular figure is darker than the light blue/green ground that it is difficult not to read as sea or sky…
…except that it is so self evidently paint, no effort being made to specifically describe sea or sky. The association is in the colour and perhaps in the way the light shines through it like sunlight from behind storm clouds.
In comparison with Tabula Rasa the central shape, also made up of impasto brush strokes, this time in grey, and concentric, whereas it is eccentric in Tabular Rasa, appears to float. Both of these are pictures, yet it is unclear what specifically they are pictures of, and I think it is the attempt to work them out that both gives pleasure to the viewer and at the same time creates a certain amount of discomfort. It’s a bit like waking from a dream and vainly trying to recall it. Parts of it come back for a moment and then are gone again. Or to stretch the analogy further I could say that attempting to make sense of these pictures is like attempting to interpret a dream. Gregory Bateson describes dreams as “bits and pieces of the stuff of which we are made. The non-objective stuff” pointing out that “the dream contains no label to tell us what it is about” likening it to “an old manuscript or letter that has lost its beginning and end, and the historian has to guess what it’s all about and who wrote it and when – from inside it”. In this sense I think these pictures have a dream like quality and didn’t Freud identify dreams as “the royal road to the unconscious”?
The third painting Keep Your Shadow is arguably more complex than the first two, in that the one central figure is replaced with a cluster of figures and there is overlapping and containing of figures one over another or one within another. The figures seem to be the result of applied colours being allowed to find their own boundaries rather than drawing shapes that are then “coloured in”.
In both Keep Your Shadow and Split Mimic, there is more ambiguity between figure and ground than there is in the first two pictures. In Split Mimic an indeterminate green ground, looking more like thin air than solid mass, supports a solid looking ochre “V” at the lower edge. Above it, or rather behind it, a red figure emerges appearing to stand within the space rendered by the green coloured ground. And then in front of everything else a swarm of outlined shapes, or perhaps a school as they are vaguely reminiscent of fish, hovers, seemingly in motion, progressing from left to right.
In relation to this picture, it is easier to describe the relationships between the various elements than it is to describe what those elements are, again recalling Bateson on dreams saying that “The dream elaborates on the relationship but does not identify the things that are related.” Aren’t we back in that distinction between process and content?
In another of my lives I sometimes lead groups in guided fantasy, and I have learned that this works well when I stay out of content, engaging only in process instructions. For example, if I instruct a group to “in your imagination, find a safe place to rest, paying attention to what you see hear and feel in that safe place” each member of the group will supply their own content. Some people will imagine themselves on a beach in the warm sun, and even then all those beaches will have different features, others will be indoors somewhere and others may imagine themselves in the countryside, the supplied content differing with each individual. If I make the mistake of indulging in content the experience will be impaired. Say in a further instruction I suggest they feel the warmth of the sun, the fantasy will be broken for all those whose safe place was indoors and their experience will be diminished.
Of course, in making these parallels I am speaking metaphorically about the experience of looking at these paintings. I am not saying that the same thing is going on, and I am not even sure that my speculation throws any light on the experience, though I do think that, at the risk of lapsing into anti-intellectualism, it has some affinity with the idea expressed in the exhibition notes, of presenting paintings that are supposed to be “meditated on and enjoyed with the senses” rather than understood.
Meditations is showing at Pluspace, The Meter Room, 58 -64 Corporation Street, Coventry, until 7 July 2013. (Open Friday – Saturday, 11am – 5pm or by appointment by emailing matthew@pluspace .com)
(Bateson quotes are from Steps to an Ecology of Mind by Gregory Bateson, University of Chicago Press, 1972, 2000)