Posts Tagged ‘Piet Mondrian’
Zero Tolerance at Lion and Lamb Gallery
Borrowing its title from the terminology of manufacture and law enforcement, Zero Tolerance at Lion and Lamb Gallery, focuses on the extent to which three contemporary painters, Juan Bolivar, Nick Dawes and Katrina Blannin, employ systematic methodologies, or strict sets of rules, to construct their work. For me, it forms an urgent investigation into an aesthetic, highly relevant to contemporary life, that forms an alternative to the romantic/expressionistic tendency. I think systems aesthetics are being proposed here in other ways too.
In Juan Bolivar‘s painting, Anvil, we have a system of signs, that remind me of a set of nested Russian Dolls, the outer one being the perspex framing device that functions both literally, as a transparent cover for the painting, and also as a signal to read the work as participating in the tradition of constructive art. The painting housed by the perspex frame looks like a postcard of a Mondrian, taped to a flat surface. We are presented with a construction containing a representation of a representation of a nonrepresentational painting. I think it is more paradoxical than ironic: a sign that reads “this is not a sign”.
Nick Dawes’ paintings are sign systems in a more literal sense. He appropriates ordinary road signs as subverted content in the style of the Readymade. Crossings features three gloss black “Level Crossing” signs on a matt black triangular canvas, as much recalling the “Give Way” sign as it does also the shaped canvases of late Modernist abstract paintings by artists such as Kenneth Noland or Frank Stella. Formalist painting becomes content as much as it also becomes analogous with popular cultural design. I am tempted to say that here a formalist abstraction has become a representation of a road sign that resembles a formalist abstract painting. If Clement Greenberg proposed that Modernist painting, in privileging form over content, could be defined as “the imitation of imitation as process”, I wonder whether in Post-Modernist abstraction the process becomes rather “the imitation of the imitation of imitation”.

Nick Dawes, Crossings, 2012, gloss houshold paint on acrylic on canvas, 213.5cm x 249cm x 8.5cm. Image by courtesy of Lion and Lamb Gallery
Both Bolivar’s and Dawe’s paintings, can be situated in relation to wider systems, whether high art or popular culture, just as they can to that other sense of the word “system” as in “systematic”, i.e. following a predetermined path, a procedure. And this is true also of Katrina Blannin‘s work in, I think, a different way. Clearly, Blannin is participating in that other tradition of abstraction that is connected more to Constructivism than to American Abstract Expressionism, the tradition that includes the British Constructionists and the Systems Group where the sense of “system” is a mathematical one. However there is also yet another sense of the word, that I want to explore, at least speculatively, for a moment, in relation to Blannin’s work and that’s the sense of “system” used in cybernetics, where a central concept is that of “feedback”, the process in which information about the past or present influences the same phenomenon in the present or future, forming a chain of cause-and-effect, a circuit or loop: output becomes input.
Viewing Three-piece Suite: Red/White (Double Hexad: Contracted, Root and Expanded + 123/321 Tonal Rotation with Shift), I have an experience close to ecstasy, and I deliberately choose the word for it’s inappropriateness when considering a piece that is mathematical, logical, rational. One of the things that I tend to do whenever looking at work of this kind is to count things. Before ever reading the title on the notes sheet I have counted the system or set of canvases that forms the triptych and then counted the triangular motifs that form the expanded system, noting how the white triangles are contained by a red line and the light grey ones by a black line leaving the dark grey ones unable to be highlighted, thus more readily becoming ‘ground’ or negative space against which the other triangles become ‘figure’. I have noted how the three tone/colours are arranged so that the same arrangement of lines (that also differs across each canvas because the widths of each canvas vary) is “coloured in” such that no colour/shape is repeated horizontally, in other words, there’s a tonal rotation with a shift. So, I’m doing all this counting and working out the logic of the piece and it might all seem so rational, cerebral, cognitive, yet I am using the word “ecstasy” that seems to belong more to our experiences of feeling and emotion.

Katrina Blannin, Three-piece Suite: Red/White (Double Hexad: Contracted, Root and Expanded + 123/321 Tonal Rotation with Shift), 2014, acrylic on linen, tryptich: 50 x 50 cm, 50 x 60cm and 50 x 70 cm. Image by courtesy of Lion and Lamb Gallery
But after a few moments of looking (and it does require a few moments, and real looking is also necessary, a mere glance will not do justice to the piece) I find that my emotional state has been affected, I have experienced a shift in state that approaches something of what I think we mean by a word like ecstasy. Where else does this happen? Doesn’t counting and emotion get conflated in our experience of anything that has rhythm? I am thinking of music and dance, where mathematical relationships become transformed into emotion. And there’s another context that I think is even closer to what’s happening to me in front of this painting and that’s the context of hypnosis where a trance might be induced through counting.
I could speculate that it’s the tessellating, the shifting of figure and ground, that leads to this shift of state-of-mind, (or emotional state), and this is where I come back to the concept of the “feedback loop”. Surely, it’s not really the object that tessellates at all. It’s a result of what the viewer does in relation to the object. At any one time, I am likely to see a different tessellation than the one you see. The object hasn’t changed, yet I am seeing something different to what you are seeing. It’s this system of object/viewer that Blannin’s paintings emphasise for me, and I wonder if what’s going on is that output becomes input becomes output in this continuous feedback loop and I experience this as fascinating, and even trance inducing.
In all these ways it seems to me that Zero Tolerance is an invitation to “think system”. Unfortunately, my brief review here is a bit late and the show has only a few more days to run. You can catch it at Lion and Lamb Gallery until 22 Feb.
Art and Jazz: Tomorrow at the Old Lockup Studio, Cromford
Tomorrow sees our one night only exhibition Salon1 at the Old Lockup Studio in Cromford, contemporary art by regional artists (including yours truly) with contemporary jazz by Corey Mwabma.
The connection between modern art and jazz goes back some way. For a start there is Piet Mondrian’s love of Jazz and dance band, evidenced in titles of paintings like Foxtrot A and Foxtrot B, Broadway Boogie-Woogie and Victory Boogie-Woogie, as well as in his writings. He liked Boogie-Woogie, of which he said:
I conceive (it) as homogenous in intention with mine in painting: destruction of melody, which is the equivalent of the destruction of natural appearance, and construction through the continuous opposition of pure means – dynamic rhythm.
Then there’s Henri Mattise’s artist’s book of 1947 Jazz which he considered to be a “chromatic and rhythmic improvisation” the structure of rhythm and repetition broken by the unexpected action of improvisations.
And there are countless others, including American artist Stuart Davis, who desribed jazz as “a continuous source of inspiration in my work” an American art form in which he discovered “the same quality of art that I found in the best European painting”.
Mondrian and Nicholson revisited
I posted about the recent Mondrian and Nicholson in Parallel exhibition long before I read an excellent review of that show by Alan Gouk at Abstract Critical, where he asks
- Do I prefer the Nicholsons to the Mondrians?
- Do I think Nicholsons aesthetic carries greater potential for the future/present of painting?
and offers some really interesting answers.
Read them for yourself here.
The Music of Painting
There is an impression that results from a particular juxtaposition of colours, lights and shades: what one might call the music of painting
Eugene Delacroix
… is quoted in the frontispiece of Peter Vergo’s book The Music of Painting, first published in 2010 and just out in paperback.
according to Charles Darwent, Art Quarterly, it’s “a must-have for anyone interested in why modernism looks (and sounds) as it does”
good job I have it then! It was a birthday present, and I have just started reading it.
The front cover shows a reproduction of Theo van Doesburg’s Rhythm of a Russian Dance,1918. Music and dance have an obvious connection with each other and a less obvious one with painting. I have blogged about it before in relation to Mondrian, whose work also features in the book, in a chapter entitled Art, Jazz and Silence. I am also reminded of another book Music and Modern Art, edited by James Leggio, and containing a chapter by Harry Cooper called Popular Models: Fox-Trot and Jazz Band in Mondrian’s Abstraction.
In a recent Rough Cuts video, James Kalm reviews the Stanley Whitney exhibition Left to Right, at Team Gallery (some great pics here ) saying of Whitney “His approach to color and rhythm are akin to the spontaneous riffs of great jazz solos”.
In Blogland, Scott Van Holzen’s blog art in music is dedicated to paintings based on musical themes and Ruth Gray, tells of how listening to some old records, she feels inspired to paint the colours she hears. I guess that making a connection between visual, auditory and kinaesthetic arts is almost bound to get somewhat synaesthetic.
Rest and motion at Castleford Civic Centre
Piet Mondrian suggested that humanity seeks rest within motion, or “repose through movement”[1] and he found an example of it in dance, referring possibly to the foxtrot, he said “each movement is immediately neutralized by a countermovement which signifies the search for equilibrium”[2].
Taking part in the ISTD dance medallist competition (ballroom, latin and sequence) at Castleford Civic Centre on 11 March, I thought that my own foxtrot seemed to have too much repose and not enough movement! Maybe I was feeling too relaxed after looking at the Henry Moore reclining figure on the way into the centre.
The reclining figure figures a lot in Henry Moore’s oeuvre, and he donated this one in 1980 to Castleford, the town where he was born, the Civic Centre having been officially opened a decade earlier on 24 March 1970.
The Civic Centre, a fine example of modernist architecture, designed by Derek Goad, is an optimistic looking building if ever I saw one, even now when it seems to reflect an optimism about the future that is a situated in the modernist period, when perhaps we believed more honestly in “a steady advance from the poor environment of the past to the more pleasant and brighter surroundings of the future”[3]. One of the features of the building is its facing in precast concrete panels manufactured from a limestone aggregate chosen for its weathering properties: “it has been found to get naturally lighter in colour with exposure to the atmosphere so counteracting the darkening process caused by the atmosphere itself”[4]. Apart from the darkening beneath the windows this hope, this countermovement does seem to have been realised.
I find it a hopeful place also by association, because of the activity (medallist competition dancing) for which I have been here a few times now. I go in filled with hope anyway! Sometimes I come out feeling even better than when I went in, other times less so. I first started to become interested in the building when I looked across the dancefloor/theatre and saw the wall sculpture, comissioned for the opening in 1970, silent, static, yet visually rhythmic (movement through repose perhaps). The dynamic rhythms of the dancefloor seem to be echoed in the sculptural forms.
The artist is Diana Dean, who was working with abstract geometric form in both painting and sculpture at the time, and the work, made in stainless steel, is entitled Symmetry in Opposition. I could wonder to what extent the title also echoes that idea of equilibrium found in the Mondrian quote above. Dean explained to me that at first the two projected squares were facing inwards with two corners touching, and then this changed to the outward projection which is why she called it Symmetry in Opposition.
Here are some photo’s of what it looked like in 1970.
I wonder if I also find Mondrian’s notion of the neutralisation of opposites in the contrast between the stasis of the final form Vs the activity of its making.
Dean moved to Canada in 1975, where she focused on painting and moved away from abstraction, the geometry hidden, as it were, within the structure, supporting the figuration. When I contacted her recently she replied saying “I felt it was quite synchronistic to receive your email this week as I had just begun a portrait painting with geometric patterning appearing in the carpet and all perspective lines in the room going to the left eye of the sitter. Maybe I am moving towards a new form of geometric abstraction again”[5].
A psychological reading might suggest that we are witnessing a “return of the repressed”.
(Thanks to Diana Dean and Derek Goad for supplying information and pictures for this blog post)
[1] Piet Mondrian. ‘Natural Reality and Abstract Reality: an essay in Trialogue Form’ (1919-1920) in Mondrian:
Natural Reality and Abstract Reality edited by Martin James (1995) p.27 quoted in Dancing with Mondrian by Annette Chauncy, in The International Journal of the Arts in Society vol 5, no.3
[2] Piet Mondrian. ‘The New Plastic in Painting’ (1917) in The New Life the New Art – Collected writings of Piet
Mondrian edited by Harry Holtzman & Martin James (1987). P.43, quoted in Dancing with Mondrian by Annette Chauncy, in The International Journal of the Arts in Society vol 5, no.3
[3] Opening ceremony brochure
[4] Opening ceremony brochure
[5] Personal email from the artist
Mondrian and Nicholson in Parallel
At last, I got to see Mondrian//Nicholson In Parallel at The Courtauld Gallery over the weekend, and it was worth the wait. Just two rooms of modestly sized paintings and reliefs, a small exhibition, that delivers a lot. It explores the relationship between the works of Piet Mondrian and Ben Nicholson during the 1930’s when their friendship culminated with Mondrian moving to London in 1938. They worked in neighbouring Hampstead studios for two years, London at this time being the centre of an international community of avant-garde artists.
Their influence on each other is undeniable and can be seen in the works shown here in their obvious similarity. I am tempted to say that Mondrian’s influence on Nicholson’s painting seems clearer than the other way round. Stylistically, Nicholson’s work appears to have changed more under Mondrian’s influence than Mondrian’s did as a result of Nicholson’s, but it surely was not the “one way street” that some commentators have inferred. Nicholson did a lot for the reception of abstraction in the UK, and he helped to secure sales of Mondrian’s paintings, these actions alone would have been positively reinforcing for Mondrian’s art.
Looking at the work in this show the similarities soon start to give way to the differences. In Mondrian’s Composition C (no. III), with Red, Yellow and Blue, the grid lines and intersectional coloured rectangles seem to refuse any representational associations I might attempt to bring to it.

Piet Mondrian (1872-1944) Composition C (no.III), with Red, Yellow and Blue, 1935 Oil on canvas, 56.2 x 55.1 cm Private collection, on loan to Tate © 2012 Mondrian/ Holtzman Trust c/o HCR International Washington DC
I keep coming up against its decisive abstractness, almost like it says “oh no you don’t” every time I find the beginnings of pictorial content. The Nicholsons’, on the other hand, almost invite it. These two paintings hang side by side in this exhibition, highlighting for me this similarity-giving-way-to-difference.

Ben Nicholson (1894-1982) 1937 (painting) Oil on canvas, 79.5 x 91 cm The Courtauld Gallery, London, Samuel Courtauld Trust (Alistair Hunter Bequest, 1984) © Angela Verren Taunt. All rights reserved, DACS 2012
In the Mondrian paintings we get primary colours with Black and White. The painting above being the only one in the exhibition with all three primary colours. By contrast, in Nicholson’s 1937 (painting), planes of primary, secondary and tertiary colours group around a red square, creating a pictorial space with potential associations. For me it resembles architectural forms or possibly a spiral staircase. Although, as with the Mondrian, I am ultimately brought back to its abstractness, it happens less insistently.
I am also surprised to find more evidence of underpainting in Mondrian than in Nicholson, looking like the final version of, for example, Composition C is arrived at through multiple re-workings, whereas I wonder if 1937 (painting) follows a more pre-determined course. Not that either of these approaches is better than the other, just different.
I love the colours of the Nicholson paintings, so it is with some reluctance that I say that he is most authoritative in the white reliefs, (that somehow I still tend to read as paintings). Even there I find it difficult not to read figuration into the abstract forms. A square and a circle looking at times like a building and a full moon. Nevertheless, it is the purity of the forms that ‘speaks’ rather than those ‘accidental’ associations. And they speak of a time when abstract art was capable of opening up a whole new world of possibilities, compared with today when that language seems more or less fixed, and we speak of the ‘abstract tradition’, not to mention its impossibility.
Mondrian and dance
Broadway Boogie Woogie, by Piet Mondrian is a clear reference to music and dance. Mondrian was a keen ballroom dancer, and some of his works are named after dances, for example Fox-Trot B, and Fox-Trot-Lozenge-Composition-with-Three-Black-Lines.
I read in one place at least the implication that he was a good dancer, for example that he practised dance steps in his studio and was known as ‘The Dancing Madonna’ in Holland. Then in another place:
He went shopping for painter’s smocks with Naum Gabo’s wife Miriam and danced with Peggy Guggenheim and Virginia Pevsner in the London jazz clubs. His love of jazz and dancing was well known, but Miriam recalled that he “was a terrible dancer… Virginia hated it and I hated it, we had to take turns dancing with him”.
In an article entitled Dancing with Mondrian By Annette Chauncy, published by The International Journal of the Arts in Society, she suggests that the paintings were possibly inspired by the dances, especially the Foxtrot, the Quickstep and the Tango.
I also found this little film clip entitled Mondrian and Dance at the San Fransisco Museum of Modern Art, suggesting that the paintings ‘dance’ more than perhaps we thought.